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<b>Whose Justice? Forest Rights, Civil Society, and the Remaking of Environmental Governance in the Western Himalayas</b>

Article by Aanchal Seth. Published December 31, 2025.

Aanchal Seth1

1Department of Political Science, Panjab University, Chandigarh, India

Open AccessPeer Reviewed

<b>Whose Justice? Forest Rights, Civil Society, and the Remaking of Environmental Governance in the Western Himalayas</b>

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Abstract

<p><span lang="EN-US" style="font-size: 10.0pt; font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; letter-spacing: .2pt; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;">In the Western Himalayas, the idea of justice in forests begins with the people who live alongside them. Here, forests are not just resources but part of everyday life, memory, and community rules. This paper follows the journey of civil society organisations (CSOs) in Lahaul-Spiti and Kinnaur as they work to claim Community Forest Rights (CFRs) under the Forest Rights Act (FRA), 2006. For twelve months, I travelled between villages, joined local meetings, spoke with elders and women leaders, and studied the records and campaigns of these groups. The aim was to see how CSOs come together, how they deal with traditional authorities, and why CFRs have not been implemented despite active mobilisation. The study finds that CSOs differ in form and approach but share the goal of keeping forests in community hands. They have slowed down some development projects and revived old conservation practices, yet face stalled claims due to unclear rules, official resistance, and competing economic plans. Customary systems in Lahaul-Spiti and Kinnaur remain essential, though not always open to all voices. Without changes to how claims are processed and without broader inclusion in decision-making, these rights are likely to remain on paper.</span></p> <p> </p> <p class="MsoNormal" style="line-height: 120%;"><strong style="mso-bidi-font-weight: normal;"><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin;">Acknowledgements</span></strong></p> <p class="MsoNormal" style="line-height: 120%;"><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-bidi-font-weight: bold;">I am deeply grateful to all the regional civil society organisations for their insights and for participating in interviews for this study of Lahaul-Spiti and Kinnaur. Also thankful to all tribal members of both communities for their insights for the paper. </span><strong style="mso-bidi-font-weight: normal;"><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin;">Funding:</span></strong><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-bidi-font-weight: bold;"> This research received no external funding. </span><strong style="mso-bidi-font-weight: normal;"><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin;">Informed Consent Statement:</span></strong><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-bidi-font-weight: bold;"> Informed consent was obtained from all subjects involved in the study. </span><strong style="mso-bidi-font-weight: normal;"><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin;">Data Availability Statement:</span></strong><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-bidi-font-weight: bold;"> The data presented in this study are available on request from the corresponding author. </span><strong style="mso-bidi-font-weight: normal;"><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin;">Conflicts of Interest:</span></strong><span lang="EN-GB" style="font-family: 'Calibri',sans-serif; mso-ascii-theme-font: minor-latin; mso-hansi-theme-font: minor-latin; mso-bidi-theme-font: minor-latin; mso-bidi-font-weight: bold;"> The author declares no conflicts of interest.</span></p>

Article Details

Journal
Journal of Academics Stand Against Poverty
Issue
Volume 7, Issue Special Issue, 2025
Section
Articles
Pages
19-34
DOI
10.5281/zenodo.18047176
Zenodo Record
https://zenodo.org/records/18047176
Published
December 31, 2025
Canonical URL
https://scholardemia.com/workspace/asap/article/b-whose-justice-forest-rights-civil-society-and-the-remaking-of-environmental-governance-in-the-western-himalayas-b

References

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